Posts Tagged genius

When the Muse Becomes Monstrous: The Demonic Modern History of the West

Image: Solitude - Dark MuseThis isn’t even close to what I originally intended when I sat down to write this week’s post, but it’s what came out. As always, such occurrences make for a nice illustration of the main point around here (which, as you’ll note, is conveniently restated in the first couple of sentences below.)

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Abandoning the muse: from the Renaissance to Freud

The muse model of creativity, a.k.a. the daemonic or genius-based model, holds that it’s eminently reasonable and helpful to regard creativity as an independent force that emerges through you, as opposed to a quality or power that you possess or a mere feat that you’re able to perform. This ancient model of creativity is also a model of consciousness in general. It’s a model of the nature and status of the conscious self within the wider context of psychological life as a whole, human life in general, and the world at large.

As such, it underwent a drastic change over the course of several recent centuries in the West, beginning with the Renaissance and culminating in the 18th-century Age of Enlightenment and the 19th-century Age of Science (the latter of which, as we can now see in retrospect, might be more accurately termed the Age of Scientism). This was a period of enormous and energetic change in fundamental cultural understandings of what it means to be human, so the idea of the muse couldn’t help but be affected. Read the rest of this entry »

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Tags: A.M. Rosenthal, Age of Enlightenment, creativity, daimon, demon, Frankenstein, Freud, genius, genocide, horror, kierkegaard, Mary Shelley, monsters, muse, Nazis, Nietzsche, ray bradbury, Renaissance, Romantics, scientism, World War II

The Secret to Writing Is Writing: A Conversation with John Langan

This is the second in the Demon Muse series of conversations with notable writers and artists about their experiences of the creative process. The first was with T.M. Wright. In this latest installment, I talk with horror writer and SUNY writing instructor John Langan.

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Photo: John Langan

John Langan

I’m almost inclined to preface the following conversation with a blatantly hyperbolic claim, to wit: If you haven’t heard of John Langan, then you soon will. That’s how strongly I feel about the quality and importance of the man’s writing. And although it’s true that he may, like many horror writers, end up being known not to a general audience but only to those who actively seek out such stories, this doesn’t mean he shouldn’t have a mainstream breakthrough. Because he’s writing some really stunning stuff.

I first heard of John maybe five or six years ago when a friend, the fantasy and horror artist Jason Van Hollander, directed me to John’s story “On Skua Island,” which had been published in 2001 in The Magazine of Fantasy & Science Fiction. I found out somewhere, maybe from Jason, that John is a creative writing teacher at SUNY New Paltz. He also teaches classes in gothic fiction and film. This interested me greatly.

In keeping with my usual mercurial reading habits (dictated by weird inner pressures and impulses that I’ll never manage to map out), I examined the story, found it hugely exciting, and then put off reading it for several years. When I finally did read it, I was positively enraptured by its thoroughly delicious deployment of classic supernatural-horrific literary tropes — all of them used quite consciously — in the service of a really fine and wholly original tale.

This was in 2009, only a few months after John’s first book, the fiction collection Mr. Gaunt and Other Uneasy Encounters, had been published (in December 2008) to an enthusiastic reception that included a starred review in Publishers Weekly. The book consists of five stories that demonstrate more of what the author had demonstrated in “On Skua Island,” which is included in its contents. I read it  and was again enraptured.

Then John’s first novel, House of Windows — a thoroughly literary exploration of the haunted house theme, as played against the family curse theme, as played out in a parable about the power of language, as played out in the lives of two career academics — came out in late 2009. I reviewed it for Dead Reckonings. Here’s a snippet of what I said: “House of Windows is a scarifyingly assured debut. It’s one of those wonderful books where you realize only a few pages in that you can relax into it and trust yourself fully to the author, since he obviously knows what he’s doing.” A host of other critics and reviewers agreed.

The story continues: His work has now been featured in editor Ellen Datlow’s The Best Horror of the Year, Volume 2, and editor Paula Guran’s The Year’s Best Dark Fantasy and Horror. He has been a judge for the Shirley Jackson Awards for the past three years. Most interesting of all — to a person like me, at least — he’s currently working on a Ph.D. through the CUNY Graduate Center, with his dissertation to be titled Lovecraft’s Progeny. It offers “a consideration of Lovecraft’s influence on Fritz Leiber, Stephen King, Ramsey Campbell, Thomas Ligotti, and Caitlin Kiernan.”

Somewhere along the way, I became Internet acquaintances with John, and that led to my inviting him to sit down in virtual space for an interview. Well, that, and the fact that his stories were pinging right and left on some of the major themes that I’ve pursued here at Demon Muse: the question of creative inspiration’s true nature, the experience of being dominated by autonomous psychic forces, and so on. I wanted to ask John about the origin of these strands in his work, and about his interesting fusion of academic themes with supernatural ones, and about the implications of these things not only for his own literary creative life but for the creative lives of anybody else who might benefit from hearing what he’s learned.

So that’s what I did. Read the rest of this entry »

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Tags: creative process, creative writing, d.h. lawrence, daimon, flannery o'connor, genius, h.p. lovecraft, horror, john langan, muse, shirley jackson awards, stephen king, suny, supernatural, the magazine of fantasy & science fiction

Stoking Your Creative Fire: Embrace Your Creative Demon’s Rhythm (1)

FirestarterFor many of us, one of the hardest things to learn in the creative life is the necessity of falling into step with our creative demon’s innate rhythm. Your inner partner is invested with a certain schedule or pace, and a major part of your job is to discover this schedule through trial and error — and then to embrace it wholeheartedly.

Note the emphasis: You don’t choose when your demon will deliver the creative goods. Cooperating with your genius or muse isn’t like ordering fast food. In the creative life, delivery may be fast — or it may be slow. It may be regular — or it may be intermittent. Regardless, your task, the job of you-as-ego, is first to find your demon’s natural schedule and then to welcome it, to second it, to work with it wholeheartedly. Semi-paradoxically, this deliberate cooperation is also what enables you eventually to exercise, if not outright control, then some sort of benign mutual influence over the comings and goings of your creative cycles.

The overall principle is illustrated by something H.P. Lovecraft said about his authorial process in a 1928 letter to Frank Long. “I never try to write a story, but wait till it has to be written” (Lovecraft’s emphases). That’s what we’re talking about: waiting for the moment when creative work has to be done, as indicated and dictated by the internal pressure of daemonic necessity.

But, significantly, not all waiting is alike. It’s common to think of waiting as a passive activity, but the type of waiting we’re talking about is quite active, so much so that you may be just as well served by thinking of it as an aggressive (or maybe passive-aggressive?) courting of your demon muse, a kind of “come-on” that encourages it to provide an influx of inspiration. Whichever way you want to regard it, learning to do it effectively represents a milestone in your maturation as a creative artist. Read the rest of this entry »

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Tags: angel, betty scott, creative demon, creative process, daimon, dorothea brande, genius, graham wallas, h.p. lovecraft, muse, s.t. joshi, unconscious mind

Ignorance, Faith, and the Discipline of the Demon Muse, Part 3

I ended Part 2 of this series with a description of the “realm of infinite inner richness and raw, self-evident meaningfulness” that offers to inform your writing when your unconscious mind acts as muse or genius by speaking to you in mental images, persistent thoughts, and intensified emotions. You tap into the nightside of consciousness when you deliberately seek and allow this guidance from beyond your ego shell.

To circle back around to where we started in Part 1, in order to accomplish that necessary nightside tapping you have to give up the idea that you know what you’re doing and where you’re going with it. The reasons for this should be obvious, but in case not: If you think you know what you’re creating, where it’s headed, how it’s going to turn out, what you’re trying to accomplish, what its overall structure is supposed to be, and so on, then this sense of knowledge will almost inevitably result in an attitude of control and ownership over the results. And this is, bar none, the most surefire way to block out the light, whether of the bright or the dark variety, that your genius is trying to shine through you.

The way to overcome this problem is to sidestep it entirely by embracing conscious ignorance and relying on your daemon to carry you through and inform your work with a deep, organically coherent direction. Read the rest of this entry »

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Tags: daemon, daimon, daimonic, demon, Federico Fellini, genius, Huston Smith, Mad Men, Marion Milner, Matthew Weiner, muse, ray bradbury, William Stafford

Ignorance, Faith, and the Discipline of the Demon Muse, Part 2

As explored in Part 1 of this series, communications from your unconscious mind are recognizable as such by the fact that they occur spontaneously. From your point of view — that is, the viewpoint of you-as-conscious-ego — the voice of the unconscious arrives in the form of involuntary promptings from a separate, independent, autonomous source within your subjectivity. This source — to restate the fundamental insight that animates this blog — is, or is equivalent to, the muse, daimon/daemon, and personal genius of classical antiquity.

(It’s also equivalent to a few additional and equally potent metaphors that we haven’t talked about yet, such as the Spanish duende as described by Federico Garcia Lorca. See “A Writer’s Guide to the Psyche, Part 1” and Part 2 for more detail about the daimon and such.)

Learning the specific “language” of your unconscious mind is therefore crucial to the cultivation of an empowered creative life. It doesn’t do you much good if your genius is trying to speak to you but you can’t understand it, or if you don’t even recognize the sound of its voice.

What you have to do is figure out, via careful attentiveness to your inner states of mind and emotion, the form(s) and the channel(s) by which and in which your inner partner wants to communicate and collaborate. We’ve already explored the general idea and some specific techniques by which you can get to know your daemon’s character (see “Getting to Know Your Creative Demon, Part 1,” Part 2, and Part 3). Now it’s time to take a look at what’s effectively the converse side of things by considering the specific ways in which your daemon tries to make itself and its wishes known to you. Read the rest of this entry »

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Tags: brewster ghiselin, buddhism, carl jung, creative unconscious, creativity, daemon, daimon, dorothea brande, dorothy canfield, duende, eckhart tolle, federico garcia lorca, fourth way, genius, gurdjieff, h.p. lovecraft, james bonnet, john gardner, mindfulness, morning pages, muse, Muse and Psyche: Tapping Your Deep Self, religion, sandra lee dennis, unconscious mind, zen

Stoking Your Creative Fire: Identify Your Daemon’s Work Habits

Have you gotten to know your creative demon? (If not, see “Getting to Know Your Creative Demon, Part 1,” and also parts 2 and 3.) Have you begun to learn the specific personality of the deep psychological force that organically motivates you to be passionate about, fascinated with, and energized by this instead of that and some things instead of other things? Have you experimented with reading your life’s trajectory, both inner and outer, as a work of art or literature that embodies central, recurrent motifs and themes, and have you recognized these as clues to the natural direction your creativity would like to take you?

If so, then you’re way ahead of the game. Many people never do these things, and you, by contrast, may be experiencing a new or renewed sense of creative potency and possibility. This is a heady and alternately (or reciprocally) frightening and exhilarating development.

It’s also an ongoing one. You can never exhaust the depth of discovery in your muse or genius. This is built into the very structure of human consciousness, since the unconscious genius lies perpetually “behind” the conscious ego. The harmonizing and integrating of these two selves in a quasi-Jungian process of individuation — which is really what we’re about here: individuation as experienced in or applied to artistic creativity — represents not a discrete, one-time accomplishment, like a finish line to be reached, but an ongoing, ever-deepening relationship in which communication flows with increasing freedom between you and your daimon.

In this process, getting familiar with your creative demon’s general nature is only the beginning: a (very) necessary step, but not a sufficient one. This is because you’ll soon discover that in addition to a general direction, your demon muse has specific habits and desires. These can sometimes pertain to things so seemingly prosaic and trivial that you’ll be tempted to dismiss them as meaningless. But that would be a mistake.

The experience of creative diminishment or full-blown creative block often arises from your unwitting attempt to force your genius to deliver through channels or means that it simply doesn’t like and refuses to comply with. Conversely, you can stoke your creative fire by finding and using the right approach for your genius.

In short, through trial and error you can learn exactly how your creative demon likes to work, right down to the most humdrum daily details of method and material. Read the rest of this entry »

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Tags: creative process, creative writing, creativity, daemon, daimon, genius, nick cave, rudyard kipling

Getting to Know Your Creative Demon, Part 3

As explained in detail in Part 2 of this series, a focused examination of your life’s trajectory in which you “read” your life in the same way that you would read and interpret a work of art or literature, can reveal enduring themes and motifs that serve as clues to your innate creative leanings. Your unconscious mind — your muse or daimon — is the inner genius that presides over your life and houses the deep patterns of creative energy that want to express themselves in and through you. Discovering these patterns in the unfolding outline of your life over time is a potent means of discovering the type of work and typical themes that you’re innately suited to pursue.

To say the same thing differently: Your purpose it to step out of the way and second the direction that your daimon is wanting to take you.

The question at hand is not only how to do this, but what such an approach to creativity truly, deeply means, on a whole-life level. Read the rest of this entry »

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Tags: artistic creativity, creative psychology, creative unconscious, creativity, daimon, genius, james hillman, muse, unconscious mind, victoria nelson

Getting to Know Your Creative Demon, Part 2

As explained in Part 1, the deep recognition of yourself as a dual being, a conscious ego accompanied by a constant alien companion in the form of your unconscious mind or personal genius, is necessary but not sufficient. Once you’ve begun to grasp the reality of the situation, you’ll need to start learning the highly distinctive and idiosyncratic personality of your inner companion in order to activate that knowledge and make it more than just an idle insight.

After all, you’re living in a permanent inner partnership with a being that you can only glimpse indirectly, and whose existence you are free to take as a metaphor, a literal reality, or some combination thereof. Getting familiar with its ways is crucial for success in life and art. What follows is equally applicable to both.

The third technique: examine your life and self

The two techniques described in Part One — practicing morning writing and composing a dialogue between your ego and unconscious mind, and analyzing the specific character traits that are revealed about your unconscious — are aimed at engaging your genius directly and trying to channel its “voice” onto paper. By contrast, the one to be described here consists of several parts and counsels you to search for clues about your deep nature by reflecting on the overall outline of your life and personal character. Read the rest of this entry »

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Tags: creativity, daimon, genius, james hillman, muse, psychology, ray bradbury, the secret, theodore roszak

Getting to Know Your Creative Demon, Part 1

Once you have a working understanding of the daimonic or muse-based model of creativity, which holds that creative inspiration can effectively be regarded as an external influence with which you cooperate instead of a personal achievement that you generate through effort, a valuable next step is to get acquainted with the specific inclinations of your own creative daimon/muse/genius. After all, you are personifying your creativity when you take this approach. You’re viewing it as a force with a mind of its own. Taking the attitude that you need to learn its peculiar motives, tastes, style, and preferences is simply the reasonable thing to do.

You would never collaborate with another person on any project without first gauging your respective goals and temperaments. The same reasoning applies directly to the process of artistic creation, except the collaborative relationship in this case is an inner one between you and your creative unconscious. “To maintain the delicate equilibrium between ego and unconscious,” writes Victoria Nelson in On Writer’s Block, “each writer needs to give attention to the unique ‘personality’ of his creative nature.” Read the rest of this entry »

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Tags: artistic creativity, creative unconscious, creativity, daimon, demon, genius, julia cameron, morning pages, natalie goldberg, unconscious mind, victoria nelson

A Writers’s Guide to the Psyche, Part 1: Muses, Demons, and Egos

The whole truth

In broad terms, everything a writer or any other creative artist needs to know about the psyche can be stated in a pair of linked propositions:

  1. Your psyche – your entire inner world of thoughts, memories, emotions, drives, etc. – is comprised of two major levels, the conscious and unconscious minds, each of which plays its own discrete and proper role in the creative act.
  2. Your best gambit is to regard the unconscious mind as a separate presence, a personified entity with which you work in collaboration.

And that’s it. That’s the whole truth in a bullet-pointed nutshell. What follows is just elaboration. Read the rest of this entry »

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Tags: daimon, daimonic reality, demons, genius, lewis thomas, muse, patrick harpur, psychology, ray bradbury, unconscious mind

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